Vatican Palimpsests Digital Recovery of Erased Identities [by A. Németh]

Terminological clarifications


Scriptio superior:

εἴτ οὖν ὁ πρεσβύτερος λέγω εἴθ’ ὁ νεώτερος καὶ μὴν εἰ μ(ὲν) τοῖς συμβουλοις ἀνατιθέναι χρὴ τὰ |

τῶν ἐν ταῖς ἐξουσίαις ἁμαρτήματα, τί μᾶλλον ἡμῶν η σαυτοῦ φήσουσι κατηγορεῖς ἐπειδή γε

[Aelius Aristides, Pro quattuor viris]

Exempla_Mai1 (2).jpg
From Mai, Scriptorum veterum nova collectio, tom. II (= Vat. gr. 73, f. 123r)

Scriptio inferior:

Αφ ῶν χρόνων αἱ τῶν ἀν(θρώπ)ων πράξεις διὰ τῆς ἱστορικῆς ἀναγραφῆς |

εἰς αἰώνιον μνήμην παρεδόθησαν μέγιστον ϊσμεν πόλεμον τὸν

[Diodorus Siculus, Bibliotheca historica, lib. XXXVII]



Vat.lat.5757_0562_pa_0277_m.jpg
Text washed off (Vat. lat. 5757, p. 277)

The word “palimpsest” is an adjectival noun and comes from Greek. It means “a manuscript scraped clear for reuse”. The two Greek compounds of this word, παλίν (palin; literally “again”) and ψάω (psao; “scrape”), refer to the process of clearing off the rewritten parchment, according to a technique similar to the one used for the preparation of the animal skin for its first use of writing. However, the term is problematic for two major reasons. First, the concept of removal of texts that the word signifies is misleading because it does not correspond to the more common process which actually produced palimpsests. In fact, rubbing the unwanted text was one of the two main methods available and was not even the most frequent one used for the erasure of the script to be discarded: the second method, washing off the unwanted text without scraping off the overwritten layer of the parchment, was used more often; actually, this is why we are able to uncover what was erased, since layers that were physically removed are almost impossible to re-establish. In addition, the term does not completely satisfy the concept, because not all clear-washed or scraped-off parchment sheets were reused for writing. The other reason is that the adjectival noun “palimpsest”, which takes its identification from the removed text, often designates in colloquial use the entire manuscript which includes that part.

For example, the 'Archimedes palimpsest' is a reference used for the actual manuscript which is a Byzantine prayer book and includes the only palimpsest fragments in existence from Hyperides which were recycled in the identical manuscript together with fragments from several other recycled manuscripts. In order to avoid confusion caused by the multiple obscurities of the term “palimpsest”, I use this term exclusively to identify the section(s) of current manuscript(s) which derive from the same discarded manuscript, regardless of their circumstances; that is, whether or not the unneeded texts were removed by erasure or clear-wash, whether or not the various pieces of the discarded manuscripts were recycled in one or more current manuscripts. By identifying a palimpsest in such a way, I do not identify the entire current manuscript which contains it.

Vat.lat.815_0124_fa_0048r.[02.wl.0000]_m (2).jpg
Text scraped (Vat. lat. 815, f. 48r - detail)
Vat.gr.316_0014_cr_0003r.[02.wl.0000]_m (4).jpg
Text overwritten (Vat. gr. 316, f. IIIr - detail)

Text scraped (Vat. lat. 815, f. 48r - detail) and text overwritten (Vat. gr. 316, f. IIIr - detail)

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The other frequently used name for palimpsests is the Latin passive participle rescriptus (literally, “rewritten”). This word implies the end result of the process, which is equally misleading for two reasons. First, not all rewritten manuscripts or those with multiple layers previously received the treatment of removing the unwanted text. Second, not all manuscripts that were pre-treated for the purpose were actually reused for writing, as we have just seen. Still, all manuscripts that are called “palimpsests” represent the same phenomenon of recycling the same writing surface for a writing project different from the first one.

Criteria based on functional distinctions exclude a couple of phenomena which can be considered as forms of recycling parchment or writing one text over another. It often happens that the writing surface used on the one side for writing presents a different use on the other side. This category of recycling, however, does not require the removal of the text from its first use. In papyrology, it is very frequent that each side of the papyrus sheet is used for a different purpose, literary or documentary alike. Other cases produce phenomena that are similar to the one we are studying here but are clearly also distinct: these involve corrections of texts by erasure, which satisfies the definition we saw above of an “erased text for the reuse of the material for other texts” but it is part of the production or reconstruction of a book. Marginal notes can be produced in dry point and in lead instruments of writing. These notes may look like texts that had been earlier rewashed but they are not. These cases can be classified to a distinct functional category which this pathway does not intend to address, although photographers may find in them challenges similar to the ones related to palimpsests proper.

IMG_2078 (3).JPG
From the Church of Santa Maria di Trastevere in Rome

A third expression, the Latin membra disiecta (“disjointed body parts”) is also used to refer to the result of recycling one or more book(s) to become another book or books; it is “dismembered” or “disjointed” because the structural relationships of the “body part” of the recycled book or books does not correspond to those of the final product. These distinctions create a fascinating field of study: the archaeology of the book. This is somewhat similar to the concept of spolia (“spoils”) in archaeology, which refer to archaeological elements that were later recycled in buildings constructed in very different contexts, like, for examples the columns of the Baths of Caracalla transplanted to the Church of Santa Maria di Trastevere in Rome.

The concept of the fragment clarifies the use of the expression, membra disiecta in the context of palimpsests. As in the analogy of fragments from ancient objects, inscriptions and statues led to the abstract concept of a textual fragment that represents the whole text of which it makes part, a small surviving portion of a book can be viewed as a fragment of the whole and somehow represents it. It is often possible to draw more or less precise conclusions on the volume, date, nature, contents as well as to the contexts of production and use of the lost ancient books even from tiny surviving fragments. This is possible thanks to the auxiliary disciplines of palaeography and codicology, which carefully compare the script, contents, and traces of the production of the manuscript. This latter aspect makes the study of the palimpsest close to archaeology. At the same time, palimpsests are similar to papyri or incomplete inscriptions which may be simultaneously regarded, just like a jigsaw or a cross-word puzzle. Like jigsaw puzzles, palimpsests contain recycled larger folios that are often folded in half or trimmed and cut into smaller sheets which can be reconstructed according to their original structure. The process of deciphering the erased or washed-off texts is similar to that of solving cross-word puzzles, wherein the textual contents and the legible letters constitute the basis of reconstruction which often includes conjectures about the missing links in order to arrive at a more-or-less clear and consistent picture that can be drawn from the manuscript which was once dismembered. The reader is invited to a fascinating journey which will demonstrate the complex process of reconstructing the lost past from the tiny and almost illegible traces of the original texts by way of a range of case studies.

Pal.lat.24_0542_fa_0122r-128v.[01.xx.0000]_m.jpg
Pal. lat. 24, ff. 124v + 128av + 123r + 128v